Blessed are the dead which die in the Lord, for they rest from their labor and their works do follow them.” Although many hearts were saddened by Reverend Stevenson’s home going, we know that, “.
Stevenson until the Lord called him home on October 27, 1973. The Lord truly blessed Pilgrim Rest with Pastor H.Y. The completion of the above task was another demonstration of Reverend Stevenson’s leadership abilities, style, and his strong desire to integrate the church into the community. Through sincere prayer and faith, the church was paid off within a three year period. Reverend Stevenson envisioned this beautiful structure soon would be paid for. Reverend Stevenson brought new life to Pilgrim Rest Missionary Baptist Church, resulting in a dramatic church membership increase, creating the need to erect a new edifice.īy 1968, a new and greater sanctuary was built at its present day location of 1401 East Madison Street. Stevenson, who became the church’s sixth pastor. The year 1950 marked the beginning of a new era for the Pilgrim Rest Missionary Baptist church under the guidance of Reverend H. During an unstable leadership period, which lasted until 1950, the Pilgrim Rest Missionary Baptist Church had three other pastors: Reverend Moses Howard, Reverend Whatley and Reverend Carr. Williams began his Pastoral Leadership in 1936. Reverend Boyd, first pastor of Pilgrim Rest Missionary Baptist Church resigned and a second pastor, Reverend J.W. As the church began to grow, it started to adopt its own distinct identity through prayer and the direction of Pastor Boyd, who was also the district’s first moderator. Following eight years in “No Man’s Land”, Moderator Boyd relocated Pilgrim Rest Missionary Baptist Church to Phoenix at 1417 East Madison Street. Reverend Boyd's vision became a reality when he and Reverend Jake Howard of Galilee Baptist Church established the first Zion Rest District Association. Shortly thereafter, Reverend Boyd sought to initiate an association of churches. Boyd organized Pilgrim Rest Baptist Church in Somerton, Arizona, a little place called "No Man's Land". The presence of dance helps to build an atmosphere where the congregation can enter into the presence of God, and, ultimately to bring souls to Christ.In 1922 Reverend Jake Howard, Reverend R. These purposes include praise, worship, teaching, evangelism, prophecy, intercession and warfare.
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It is our desire that all dancers grow to their full potential under the anointing of God and are confident in the gifts that God has placed within them.ĭance is, at its core, a form of communication, and can be used for many purposes in Christian ministry. By providing skilled instruction in a spiritually based environment, all members of the Dance Ministry will grow and reach their full potential. Dance Ministry is not about “entertainment” for the church audience, but it is about expressing a message in worship to an audience through one body.ĭance is an art form that requires athleticism, discipline, cooperation, technique, passion, and creativity.
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Dance Ministry serves as a conduit for people to feel empowered and free to worship God in new and creative ways.
Use your testimony and leave your heart on the pulpit. There is always a message in the movement. Within Doxology, your ministry service will include responsibility and/or participation in media, wardrobe, acting, props, and choreography. To him be the glory and the power forever and ever.
If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. If anyone speaks, he should do it as one speaking the very words of God. Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms.
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